By the s, such discrimination was a thing of the past. Today most U. Grand Lodges recognise their Prince Hall counterparts, and the authorities of both traditions are working towards full recognition. Emergence of Continental Freemasonry Masonic initiation, Paris, Masonic initiation, Paris, English Freemasonry spread to France in the s, first as lodges of expatriates and exiled Jacobites, and then as distinctively French lodges that still follow the ritual of the Moderns. From France and England, Freemasonry spread to most of Continental Europe during the course of the 18th century. The Grande Loge de France formed under the Grand Mastership of the Duke of Clermont, who exercised only nominal authority. His successor, the Duke of Orléans, reconstituted the central body as the Grand Orient de France in Briefly eclipsed during the French Revolution, French Freemasonry continued to grow in the next century,[69] at first under the leadership of Alexandre Francois Auguste de Grasse, Comte de Grassy-Tilly.

A career Army officer, he lived with his family in Charleston, South Carolina from to the early s, after leaving Saint-Domingue, now Haiti, during the years of the Haitian Revolution. Freemasonry in the Middle East See also: Ottoman Empire Further information: Freemasonry in the Middle East After the failure of the Italian revolution, a number of Italian Freemasons were forced to flee. They secretly set up an approved chapter of Scottish Rite in Alexandria, a town already inhabited by a large Italian community. Many Young Turks affiliated with the Bektashi order were members and patrons of freemasonry. They were also closely allied against European imperialism. Many Ottoman intellectuals believed that Sufism and Freemasonry shared close similarities in doctrines, spiritual outlook and mysticism. Schism The ritual form on which the Grand Orient of France was based was abolished in England in the events leading to the formation of the United Grand Lodge of England in However the two jurisdictions continued in amity, or mutual recognition, until events of the s and s drove a seemingly permanent wedge between them.

In the Supreme Council of the Ancient and Accepted Scottish Rite of the State of Louisiana appeared in the jurisdiction of the Grand Lodge of Louisiana, recognised by the Grand Orient de France, but regarded by the older body as an invasion of their jurisdiction. The new Scottish Rite body admitted blacks. The resolution of the Grand Orient the following year that neither colour, race, nor religion could disqualify a man from Masonry prompted the Grand Lodge to withdraw recognition, and it persuaded other American Grand Lodges to do the same. A dispute during the Lausanne Congress of Supreme Councils of prompted the Grand Orient de France to commission a report by a Protestant pastor, which concluded that, as Freemasonry was not a religion, it should not require a religious belief. It is possible that the immediate objections of the United Grand Lodge of England were at least partly motivated by the political tension between France and Britain at the time.

The result was the withdrawal of recognition of the Grand Orient of France by the United Grand Lodge of England, a situation that continues today. Not all French lodges agreed with the new wording. In , lodges favouring the compulsory recognition of the Great Architect of the Universe formed the Grande Loge de France. There are now three strands of Freemasonry in France, which extend into the rest of Continental Europe Liberal, also called adogmatic or progressive — Principles of liberty of conscience, and laicity, particularly the separation of the Church and State.

Regular — Standard Anglo-American ritual, mandatory belief in Supreme Being. The majority of Freemasonry considers the Liberal Continental strand to be Irregular, and thus withhold recognition. The Continental lodges, however, did not want to sever masonic ties. The United Grand Lodge of England does not communicate with any of these jurisdictions, and expects its allies to follow suit. This creates the distinction between Anglo-American and Continental Freemasonry. Italy In the early 20th century Freemasonry was an influential semi-secret force in Italian politics with a strong presence among professionals and the middle class across Italy, as well as among the leadership of the parliament, public administration, and the army. The two main organisations were the Grand Orient and the Grand Lodge of Italy.

They had 25, members in or more lodges. Traditionally, they promoted Italian nationalism focused on unification, and undermining the power of the Catholic Church. In they dropped the traditional pacifistic rhetoric and used instead the powerful language of Italian nationalism. Freemasonry had always promoted cosmopolitan universal values, and by onwards they demanded a League of Nations to promote a new post-war universal order based upon the peaceful coexistence of independent and democratic nations. Freemasonry and women Main articles: Freemasonry and women and Co-Freemasonry The status of women in the old guilds and corporations of medieval masons remains uncertain. At the dawn of the Grand Lodge era, during the s, James Anderson composed the first printed constitutions for Freemasons, the basis for most subsequent constitutions, which specifically excluded women from Freemasonry. The French officially abandoned the experiment in the early 19th century.

Maria Deraismes was initiated into Freemasonry in , then resigned to allow her lodge to rejoin their Grand Lodge. Having failed to achieve acceptance from any masonic governing body, she and Georges Martin started a mixed masonic lodge that worked masonic ritual. Meanwhile, the French had re-invented Adoption as an all-female lodge in , only to cast it aside again in The lodges, however, continued to meet, which gave rise, in , to a body of women practising continental Freemasonry. In general, Continental Freemasonry is sympathetic to Freemasonry amongst women, dating from the s when French lodges assisted the emergent co-masonic movement by promoting enough of their members to the 33rd degree of the Ancient and Accepted Scottish Rite to allow them, in , to form their own grand council, recognised by the other Continental Grand Councils of that Rite.

Anti-Masonry consists of widely differing criticisms from diverse and often incompatible groups who are hostile to Freemasonry in some form. Critics have included religious groups, political groups, and conspiracy theorists, in particular, those espousing Masonic conspiracy theories or the Judeo-Masonic conspiracy theory. There have been many disclosures and exposés dating as far back as the 18th century. These often lack context,[99] may be outdated for various reasons,[] or could be outright hoaxes on the part of the author, as in the case of the Taxil hoax. These hoaxes and exposés have often become the basis for criticism of Masonry, often religious or political in nature or are based on suspicion of corrupt conspiracy of some form.

Religious opposition Freemasonry has attracted criticism from theocratic states and organised religions for supposed competition with religion, or supposed heterodoxy within the fraternity itself and has long been the target of conspiracy theories, which assert Freemasonry to be an occult and evil power. Christianity and Freemasonry Main article: Opposition to Freemasonry within Christianity Although members of various faiths cite objections, certain Christian denominations have had high-profile negative attitudes to Masonry, banning or discouraging their members from being Freemasons. The denomination with the longest history of objection to Freemasonry is the Catholic Church. The objections raised by the Catholic Church are based on the allegation that Masonry teaches a naturalistic deistic religion which is in conflict with Church doctrine.

The Code of Canon Law explicitly declared that joining Freemasonry entailed automatic excommunication, and banned books favouring Freemasonry. In , the Church issued a new code of canon law. Unlike its predecessor, the Code of Canon Law did not explicitly name Masonic orders among the secret societies it condemns. The faithful who enrol in Masonic associations are in a state of grave sin and may not receive Holy Communion. In contrast to Catholic allegations of rationalism and naturalism, Protestant objections are more likely to be based on allegations of mysticism, occultism, and even Satanism. His writings represented his personal opinion only, and furthermore an opinion grounded in the attitudes and understandings of late 19th century Southern Freemasonry of the US.

Notably, his book carries in the preface a form of disclaimer from his own Grand Lodge. No one voice has ever spoken for the whole of Freemasonry. Free Methodist Church founder B. Roberts was a vocal opponent of Freemasonry in the mid 19th century. Since the founding of Freemasonry, many Bishops of the Church of England have been Freemasons, such as Archbishop Geoffrey Fisher. In recent decades, however, reservations about Freemasonry have increased within Anglicanism, perhaps due to the increasing prominence of the evangelical wing of the church. The former archbishop of Canterbury, Dr Rowan Williams, appeared to harbour some reservations about Masonic ritual, whilst being anxious to avoid causing offence to Freemasons inside and outside the Church of England. In he felt it necessary to apologise to British Freemasons after he said that their beliefs were incompatible with Christianity and that he had barred the appointment of Freemasons to senior posts in his diocese when he was Bishop of Monmouth.

In , the Orthodox Church of Greece officially declared that being a Freemason constitutes an act of apostasy and thus, until he repents, the person involved with Freemasonry cannot partake of the Eucharist. This has been generally affirmed throughout the whole Eastern Orthodox Church. Islam and Freemasonry Many Islamic anti-Masonic arguments are closely tied to Anti-Zionism, though other criticisms are made such as linking Freemasonry to Al-Masih ad-Dajjal the false Messiah in Islamic Scripture. Many countries with a majority Muslim population do not allow Masonic establishments within their borders. However, countries such as Turkey and Morocco have established Grand Lodges,[] while in countries such as Malaysia[][] and Lebanon[] there are District Grand Lodges operating under a warrant from an established Grand Lodge.

In Pakistan in , Zulfiqar Ali Bhutto, then Prime Minister of Pakistan, placed a ban on Freemasonry. Lodge buildings were confiscated by the government. Masonic lodges existed in Iraq as early as , when the first lodge under the United Grand Lodge of England UGLE was opened. Nine lodges under UGLE existed by the s, and a Scottish lodge was formed in However, the position changed following the revolution, and all lodges were forced to close in Political opposition See also: Anti-Masonry and Suppression of Freemasonry In , English Freemasonry almost came to a halt due to Parliamentary proclamation. This is the Master Mason Bible, a book originally compiled by Jewish masters for the management of goyim Masons. This is the version used in many Masonic Initiation Rites. If the Luciferian Brotherhood of Freemasonry is so infatuated with the scriptures which were originally penned by Satanic Jews, perhaps it might be worth considering that the Bible is not what people think it is.

But today, in a time when those Dogmatic warnings aren't taken seriously anymore, the Masonic scriptures have overtaken Catholic Dogma as the authoritative teaching of the Catholic Religion and have caused all its followers to worship the Beast, exactly as prophesized. Fatima Movement Files: Freemason Bible scans John the Baptist of the anathematizing Holy Spirit Baptism Rite the mark of the beast on the forehead is listed as a patron 'Saint' of Luciferian Freemasonry:. Peter is vacant The Seven Sacraments how they were changed The Original Mass how it was changed The Original Rosary how it was changed How the Rosary Destroyed Mecca on September 11, Keys to Heaven's Doors and to the Gates of Hell Evidence of Hell Recognizing Freemasonry in Your Church The Four Horsemen of the Apocalypse: The Lord The Bible's Jesus The 'Holy' Spirit The Jewish 'Messiah' Jewish Freemasons: Sons of the Devil What is the Mark on the Right Hand?

The Masonic Handshake What is the Mark on the Forehead? The Masonic Baptism Bohemian Grove False Opposition to the New World Order The N. Reviewer: Shiro Nakatomi - - August 8, Subject: Thank You and Affirmation This is a valuable weapon to take down the Jews. A previous poster condemned the Nazism of the original poster. I condemn his condemnation and uphold the importance and beauty of Fascism as the natural state of the Aryan People. Someone has to separate the good from the good for nothing, after all. Reviewer: embeddedLogic - favorite - August 8, Subject: Nice try jew Don't mind the commenter named "whywecanthavegoodthings", he appears to be some minor, uneducated jew trying to shift the attention from the Tribe. I refer those looking for answers to the question of jewish origins and influence in Masonry to a journal article in 'Publications of the American Jewish Historical Society', No.

In it is an editorial excerpt from "The Israelite" written by Dr. Issac M. Wise a Mason in which states: "Masonry is a jewish institution whose, history, degrees, charges, passwords, and explanations are jewish from the beginning to the end, with the exception of only one by-degree and a few words in the obligation". Further evidence may be found in the book "The History of the State of Rhode Island and Providence Plantations" Vol II by Thomas Williams Bicknell which may be found here on the Archive. It names the jews that founded Masonry in the United States right on pages Those names being Moses Pacheco and Mordecai Campanal, two Spanish jews. Likewise on page further names are given of jews with direct hands in Masonry in America.

While there are elements of Muslim iconology in the Shriners, one would be hard-pressed to NOT get such icons when picking from Arabian and Middle Eastern backgrounds considering how widespread it is. That doesn't mean, however, it's a Muslim organization. I give you one yellow star jew, wear it proudly. Reviewer: whywecanthavegoodthings - - January 27, Subject: Appreciate the scans, and I condemn the Nazi commentary by the uploader I had come across a copy of this freemason bible and read the notes, looking for any unique evidence which might be used against the masons. Needing to search for the location of a particular section which I had forgotten and not wanting to read through a pile of trash again, I came looking for an OCR'd scan such as this.

One of the ways that masonic propaganda exposes what they are, is their association with Islam through the Shriners, and how their resources and maps in this book never call the land of Israel by its name, but always Palestine, or Canaan, implying that the Israelites are just thieves of someone else's land. Whereas in the Bible, God instructs them to take and INHERIT the land as theirs! How ironic that people accuse the masons of being Zionists and lovers of Israel. They do lip service just the same as the Muslims. It's disgusting to see the same Nazi propaganda filth being spewed in a tirade against masons, when in reality the masons are Nazis and Muslims and friends of Nazis and Muslims! Psalm "May all who hate Zion be turned back in shame. Who are you to disagree with God Almighty?

Lodges are required to have a copy of this book and it must always be open during Masonic meetings. Right here on churchgists, you are privy to relevant information on Masonic Bible Pdf , Overview on Masonic Bible Pdf and so much more on Masonic Bible Pdf. Take out time to visit our catalog for more information on bible study for freemasons pdf and masonic bible verses pdf. Masonic Lodges have many different versions of the Masonic Bible but they all follow the same general format. The cover will usually be black with an emblem on it that represents either an important symbol in Masonry, or something else that is significant to the Lodge itself such as its name. Freemasonry or Masonry refers to fraternal organisations that trace their origins to the local guilds of stonemasons that, from the end of the 13th century, regulated the qualifications of stonemasons and their interaction with authorities and clients. Modern Freemasonry broadly consists of two main recognition groups:. The basic, local organisational unit of Freemasonry is the Lodge.

These private Lodges are usually supervised at the regional level usually coterminous with a state, province, or national border by a Grand Lodge or Grand Orient. There is no international, worldwide Grand Lodge that supervises all of Freemasonry; each Grand Lodge is independent, and they do not necessarily recognise each other as being legitimate. The degrees of Freemasonry retain the three grades of medieval craft guilds, those of Entered Apprentice, Journeyman or fellow now called Fellowcraft , and Master Mason. The candidate of these three degrees is progressively taught the meanings of the symbols of Freemasonry and entrusted with grips, signs, and words to signify to other members that he has been so initiated. The degrees are part allegorical morality play and part lecture. These three degrees form Craft or Blue Lodge Freemasonry, and members of any of these degrees are known as Freemasons or Masons. There are additional degrees, which vary with locality and jurisdiction, and are usually administered by their own bodies separate from those who administer the Craft degrees.

Freemasonry has been subject of continuous conspiracy theories throughout the years, many of which have been labelled as unfounded and at times anti-semitic. Masonic lodge Italian lodge at Palazzo Roffia, Florence Lodge in Palazzo Roffia, Florence, set out for French Moderns ritual Main article: Masonic lodge The Masonic lodge is the basic organisational unit of Freemasonry. The Lodge meets regularly and conducts the usual formal business of any small organisation approve minutes, elect new members, appoint officers and take their reports, consider correspondence, bills and annual accounts, organise social and charitable events, etc.

In addition to such business, the meeting may perform a ceremony to confer a Masonic degree or receive a lecture, which is usually on some aspect of Masonic history or ritual. The bulk of Masonic ritual consists of degree ceremonies. Candidates for Freemasonry are progressively initiated into Freemasonry, first in the degree of Entered Apprentice. At some later time, in separate ceremonies, they will be passed to the degree of Fellowcraft; and then raised to the degree of Master Mason. In each of these ceremonies, the candidate must first take the new obligations of the degree, and is then entrusted with secret knowledge including passwords, signs and grips secret handshakes confined to his new rank.

Another ceremony is the annual installation of the Master of the Lodge and his appointed or elected officers. In some jurisdictions an Installed Master elected, obligated and invested to preside over a Lodge, is valued as a separate rank with its own secrets and distinctive title and attributes; after each full year in the Chair the Master invests his elected successor and becomes a Past Master with privileges in the Lodge and Grand Lodge. In other jurisdictions, the grade is not recognised, and no inner ceremony conveys new secrets during the installation of a new Master of the Lodge. Most Lodges have some sort of social functions, allowing members, their partners and non-Masonic guests to meet openly. This occurs at many levels, including in annual dues, subscriptions, fundraising events, Lodges and Grand Lodges. Masons and their charities contribute for the relief of need in many fields, such as education, health and old age. Private Lodges form the backbone of Freemasonry, with the sole right to elect their own candidates for initiation as Masons or admission as joining Masons, and sometimes with exclusive rights over residents local to their premises.

There are non-local Lodges where Masons meet for wider or narrower purposes, such or in association with some hobby, sport, Masonic research, business, profession, regiment or college. There is much diversity and little consistency in Freemasonry, because each Masonic jurisdiction is independent and sets its own rules and procedures while Grand Lodges have limited jurisdiction over their constituent member Lodges, which are ultimately private clubs. The wording of the ritual, the number of officers present, the layout of the meeting room, etc.

varies from jurisdiction to jurisdiction. Almost all officers of a Lodge are elected or appointed annually. Every Masonic Lodge has a Master, two Wardens, a treasurer and a secretary. There is also always a Tyler, or outer guard, outside the door of a working Lodge, who may be paid to secure its privacy. Other offices vary between jurisdictions. Each Masonic Lodge exists and operates according to ancient principles known as the Landmarks of Freemasonry, which elude any universally accepted definition. Joining a lodge Worshipful Master George Washington Print from portraying George Washington as Master of his Lodge Candidates for Freemasonry will usually have met the most active members of the Lodge they are joining before being elected for initiation.

The process varies among Grand Lodges, but in modern times interested people often look up a local Lodge through the Internet and will typically be introduced to a Lodge social function or open evening. The onus is upon candidates to ask to join; while they may be encouraged to ask, they may not be invited. Once the initial inquiry is made, a formal application may be proposed and seconded or announced in open Lodge and a more or less formal interview usually follows. For example, in England the standard minimum age to join is 21, but university lodges are given dispensations to initiate undergraduates below that age. Additionally, most Grand Lodges require a candidate to declare a belief in a Supreme Being although every candidate must interpret this condition in his own way, as all religious discussion is commonly prohibited.

In a few cases, the candidate may be required to be of a specific religion. The form of Freemasonry most common in Scandinavia known as the Swedish Rite , for example, accepts only Christians. During the ceremony of initiation, the candidate is required to undertake an obligation, swearing on the religious volume sacred to his personal faith to do good as a Mason. In the course of three degrees, Masons will promise to keep the secrets of their degree from lower degrees and outsiders, as far as practicality and the law permit, and to support a fellow Mason in distress. There is no single overarching governing body that presides over worldwide Freemasonry; connections between different jurisdictions depend solely on mutual recognition.

Freemasonry, as it exists in various forms all over the world, has a membership estimated at around 6 million worldwide. The largest single jurisdiction, in terms of membership, is the United Grand Lodge of England with local organisation into Provincial Grand Lodges possessing a combined membership estimated at around a quarter million. The Grand Lodge of Scotland and Grand Lodge of Ireland taken together have approximately , members. Recognition, amity and regularity Relations between Grand Lodges are determined by the concept of Recognition. Each Grand Lodge maintains a list of other Grand Lodges that it recognises. When two Grand Lodges are not in amity, inter-visitation is not allowed. There are many reasons one Grand Lodge will withhold or withdraw recognition from another, but the two most common are Exclusive Jurisdiction and Regularity.

Exclusive Jurisdiction Exclusive Jurisdiction is a concept whereby normally only one Grand Lodge will be recognised in any geographical area. If two Grand Lodges claim jurisdiction over the same area, the other Grand Lodges will have to choose between them, and they may not all decide to recognise the same one. In , for example, the Grand Lodge of New York split into two rival factions, each claiming to be the legitimate Grand Lodge. Other Grand Lodges had to choose between them until the schism was healed[29]. Exclusive Jurisdiction can be waived when the two overlapping Grand Lodges are themselves in Amity and agree to share jurisdiction. For example, since the Grand Lodge of Connecticut is in Amity with the Prince Hall Grand Lodge of Connecticut, the principle of Exclusive Jurisdiction does not apply, and other Grand Lodges may recognise both,[30] likewise the five distinct kinds of lodges in Germany have nominally united under one Grand Lodge, in order to obtain international recognition.

Each Grand Lodge sets its own definition of what these landmarks are, and thus what is Regular and what is Irregular and the definitions do not necessarily agree between Grand Lodges. Essentially, every Grand Lodge will hold that its landmarks its requirements, tenets and rituals are Regular, and judge other Grand Lodges based on those. The most commonly shared rules for Recognition based on Regularity are those given by the United Grand Lodge of England in The Grand Lodge should be established by an existing regular Grand Lodge, or by at least three regular Lodges. A belief in a supreme being and scripture is a condition of membership. Initiates should take their vows on that scripture. Only men can be admitted, and no relationship exists with mixed Lodges. The Grand Lodge has complete control over the first three degrees, and is not subject to another body. All Lodges shall display a volume of scripture with the square and compasses while in session.

There is no discussion of politics or religion. Master Masons are able to extend their Masonic experience by taking further degrees, in appendant or other bodies whether or not approved by their own Grand Lodge. The Ancient and Accepted Scottish Rite is a system of 33 degrees, including the three Blue Lodge degrees administered by a local or national Supreme Council. This system is popular in North America, South America and in Continental Europe. In America, the York Rite, with a similar range, administers three orders of Masonry, namely the Royal Arch, Cryptic Masonry, and Knights Templar. In Britain, separate bodies administer each order. Freemasons are encouraged to join the Holy Royal Arch, which is linked to Mark Masonry in Scotland and Ireland, but completely separate in England. In England, the Royal Arch is closely associated with the Craft, automatically having many Grand Officers in common, including H. H the Duke of Kent as both Grand Master of the Craft and First Grand Principal of the Royal Arch.

The English Knights Templar and Cryptic Masonry share the Mark Grand Lodge offices and staff at Mark Masons Hall. In the Nordic countries, the Swedish Rite is dominant; a variation of it is also used in parts of Germany. Moral lessons are attributed to each of these tools, although the assignment is by no means consistent. The meaning of the symbolism is taught and explored through ritual,[7] and in lectures and articles by individual Masons who offer their personal insights and opinions. According to the scholar of Western esotericism Jan A. During these three rituals, the candidate is progressively taught the Masonic symbols, and entrusted with grips or tokens, signs, and words to signify to other Masons which degrees he has taken. The dramatic allegorical ceremonies include explanatory lectures, and revolve around the construction of the Temple of Solomon, and the artistry and death of the chief architect, Hiram Abiff.

While many different versions of these rituals exist, with various lodge layouts and versions of the Hiramic legend, each version is recognizable to any Freemason from any jurisdiction. In some jurisdictions, the main themes of each degree are illustrated by tracing boards. These painted depictions of Masonic themes are exhibited in the lodge according to which degree is being worked, and are explained to the candidate to illustrate the legend and symbolism of each degree. Accordingly, Masons swear at each degree to keep the contents of that degree secret, and to support and protect their brethren unless they have broken the law. In Progressive continental Freemasonry, books other than scripture are permissible, a cause of rupture between Grand Lodges. History Main article: History of Freemasonry Origins Goose and Gridiron Goose and Gridiron, where the Grand Lodge of London and Westminster, later called the Grand Lodge of England, was founded Since the middle of the 19th century, Masonic historians have sought the origins of the movement in a series of similar documents known as the Old Charges, dating from the Regius Poem in about [42] to the beginning of the 18th century.

Alluding to the membership of a lodge of operative masons, they relate it to a mythologised history of the craft, the duties of its grades, and the manner in which oaths of fidelity are to be taken on joining. The earliest rituals and passwords known, from operative lodges around the turn of the 17th—18th centuries, show continuity with the rituals developed in the later 18th century by accepted or speculative Masons, as those members who did not practice the physical craft gradually came to be known. Royal Arch Chapter in England, beginning of c20 View of room at the Masonic Hall, Bury St Edmunds, Suffolk, England, early 20th century, set up for a Holy Royal Arch convocation Alternatively, Thomas De Quincey in his work titled Rosicrucians and Freemasonry put forward the theory that suggested that Freemasonry may have been an outgrowth of Rosicrucianism.

The theory had also been postulated in by German professor; J. Over the next decade, most of the existing Lodges in England joined the new regulatory body, which itself entered a period of self-publicity and expansion.

download 13 Files download 7 Original. Freemasonry, as it exists in various forms all over the world, has a membership estimated at around 6 million worldwide. A belief in a supreme being and scripture is a condition of membership. Needing to search for the location of a particular section which I had forgotten and not wanting to read through a pile of trash again, I came looking for an OCR'd scan such as this. Royal Arch Chapter in England, beginning of c20 View of room at the Masonic Hall, Bury St Edmunds, Suffolk, England, early 20th century, set up for a Holy Royal Arch convocation Alternatively, Thomas De Quincey in his work titled Rosicrucians and Freemasonry put forward the theory that suggested that Freemasonry may have been an outgrowth of Rosicrucianism.

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